Thursday, May 08, 2008

Postmodernism's Paranoia

Humans have a deep need to believe in something outside of them affecting (controlling) the world. This in part comes from the fact that humans are social mammals, and social mammals all have leaders. WIth our more powerful imaginations, we imagine that there are things which control the world, thus making us less responsible for what happens. We are a naturally paranoid species.

THis first came about in the belief in natural spirits. Sickness was demon possession. This later was transfered to the gods, who were oftentimes in opposition to each other, so it was hard to determine what side to choose (a problem Socrates points out in "Euthyphro"). Still, they were out there, and you had to choose, or face the consequences. Sometimes you faced the consequences precisely because you chose (consider Euripides' "Hippolytus"). This problem was solved with monotheism. There was one good God running everything, and one bad one trying to mess up his work. When people started becoming atheists, they didn't shed this deep-seated need for something out there to appear to control them. Thus, early atheists embraced statism, and turned the state into God. Postmodern atheists, who no longer have faith in the state as God have embraced the Panopticon (as Michel Foucault predicted they would in his work by the same title). Belief in the panopticon makes one paranoid and distrustful of practically every human achievement, believing such achievements were and are part of an oppressive power structure designed (by whom?) to keep people down -- particularly women and minorities (for what reason? -- Who knows?). This is what happens when you have nothing to believe in, find the world utterly meaningless, and embrace nihilism.

Of course all of these religious forms accept that there must be someone out there controlling things. We need to move beyond this belief and shed our paranoia. The world is not a simple system controlled from the top-down; it is rather a set of nested, bottom-up, self-organized complex cybernetic systems. We try to impose the first on the second in our forms of government, and even try to make God out to be a control freak. To do so will be to find ourselves more in tune with nature as a whole, freer by recognizing the emergent naturalness of freedom, and thus happier.

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